The conversation
About this episode
Episode 149 of heCast features Peg Peters in an eye-opening conversation about psychedelic therapy, mental health, healing, trauma recovery, and the growing role of psilocybin-assisted treatment.
Peg shares her perspective on the transformative potential of psychedelics in mental health support, along with the importance of curiosity, community, safe spaces, and intentional healing. This episode explores how psychedelic experiences, when approached responsibly and with proper guidance, may help people process trauma, build connection, and create lasting change.
Mike and Peg discuss the importance of set and setting, the value of indigenous wisdom, the growing research around psychedelics and neuroplasticity, and why conversations around alternative healing methods are becoming more important in modern mental wellness.
This episode is for anyone curious about healing, mental health innovation, trauma recovery, and the evolving conversation around psychedelic-assisted therapy.
Listen to heCast, the official podcast of HeChangedIt.
Download the HeChangedIt app for more tools, content, and support on your mental wellness journey.
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Welcome to he cast, the official podcast of he changed it.
As always, I am Mike Chism. As always, I am excited to sit
here and have an amazing conversation with an amazing
guest around the world of men's mental Wellness.
And boy, that is a big world and there's a lot of stuff there.
And the guy that we have on today, boy are, are he and his
wife and and his team doing something about the idea of
making men's mental Wellness a better experience in this world.
And for those who don't have that, a way to heal it.
His name is Peg Peters. Now Peg, he and his wife started
gathering groups, gathering groups, and you can find them on
gatheringgroups.ca. Now we're talking about the idea
of healing through psychedelics in this in this episode, because
they have devoted an entire purpose.
Really at the end of the day, I think about I think about what
Candy and her team are doing with he changed it and how they
are just driving hard every single day to build this
platform to build this community.
Well, Peg and his wife and and and gathering groups is doing
the exact same thing. What they're trying to do is
shed light on how psychedelics, specifically in their situation,
psilocybin or mushrooms can heal people and, and cause a curing
of anxiety, a curing of depression, a curing of some of
these amazing difficulties that, that, that, that people are
having in many cases. And they have it's, it's wrapped
around, you know, eight week sessions that they do over Zoom
followed up with a retreat where at their farm in, in, in Western
Canada, in the Fraser Valley in Western Canada.
And I mean, that's a, that's a beautiful part of the world
where then a high dose of, of, of psilocybin has taken.
And you, they have four years and counting of results and
they're starting clinical trials with, with, with, with first
responders and some of these folks who have PTSD and whatnot.
And they're finding the results are absolutely incredible.
And Peg and I have a fantastic conversation where I believe, I
believe every adult needs to hear Peg or someone who has the
same information and articulate delivery system that Peg has in
teaching people. I think there's a lot of stigma.
I mean, we talk about men's mental Wellness.
There's a big stigma with men's mental health.
There's a big stigma when it comes to the world of
psychedelics. And Peg has cut his way through
that is the former pastor back in the day who left, left being
a minister. He worked for Trinity Western
University and and just left that because he felt that there
was a bigger calling and, and and you can tell this guy is
just living his purpose. His enthusiasm is infectious.
I appreciate him so much. So that being said, if you
haven't downloaded the he changed it app yet, what are you
waiting for? Download the He changed it app.
Go to hechangedit.com for details.
My conversation with Peg Peters is amazing.
Today you can find he and and his movement at gathering groups
dot CAA true, true solution for many people out there.
And if you're listening to this and this resonates with you,
book a nympho session, see what is available.
Get out of that tunnel vision that you're in right now.
That's what we want to do. We want to make the world a
better place. Thank you so much, and I hope
you enjoy our conversation today with Peg Peters.
All right, Peg, I have been looking forward to this one for
the last couple of weeks. As I think I've mentioned on the
show before, there are certainly certainly elements of this
modern yet ancient healing, revolution, reformation,
whatever you want to call it that have been certainly
certainly calling out to me. I've got countless anecdotal
tales of how there were folks who were a certain way and then
they've gotten certain types of medicinal therapies that would
be considered a natural psychedelic, whatever those
could be, you know, however you classify it.
And you can probably give me some terminology today as we go
through this. And it has completely changed
their lives. And, you know, some people are
extremely, extremely hesitant to embrace this.
You know, the Nancy Reagan just say no years kind of a thing.
And, and, and, and there's a lot of confusion and things getting
lumped into different places. You have sifted through a lot of
that stuff and really started making a difference in all sorts
of people's lives. Peg, I'm so grateful that you
are walking around on this planet and that you're willing
to share some of the information that you have here, if you
wouldn't mind. Peg Peters, who are you and what
do you do? Oh, thanks, Mike, it's great,
great being on a podcast where we want to talk about these
kinds of issues and with people that are really open minded.
And I think that's, you know, I think what the biggest thing I
want to start with today is this idea of curiosity.
That's really a key just, and, and so if we, if we can approach
this topic with kind of an openness to say, hey, how do I,
how do I get curious about this new way of thinking about
healing and connection and community?
And that's kind of I, I for, for me, I'm, I'm not much interested
in just plant medicines as, as a pill of like, hey, we need
another pill to help us with our mental health challenges.
That's I'm not interested in that story.
I'm very interested in an ancient story, connection and
community as the foundation of what we're missing.
And that once we get together in a community in safe ways and
then we move into these ways of working with plant medicines,
then they can do powerful transformation inside of us when
we feel safe and connected with others.
I think most of the fear that people have around kind of the
war on drugs from 1971 on is these these stories of these
medicines that people take. And like, I'm going to take LSD
and jump out of a window or I'm going to fry my brain or I'm
going to somehow change who I am if I take these medicines.
And I think yes, they are very powerful and we need to respect
them. And I really want to start with
sense of a not like I'm not just like, let's legalize these and
put them in the water and let's get everyone, you know, high on
mushrooms. I'm really interested in a
careful communal way of working with these medicines in safe
ways with therapists in community.
Not to say you cannot have fun on these medicines
recreationally. I'm sure the way they need to
come into our communities is through a real safe model.
That's tested scientifically rigorous and and really builds
community first and then we can move people into these altered
states. So yeah, I'm, I'm my wife and I
started something called Gathering Groups about four
years ago and it's a 12 week program that prepares people
with two facilitators over an 8 week journey online.
So you have a group of eight people, 22 facilitators, you
meet weekly in a certain community of practice for eight
weeks. Then you come to a two night
overnight psychedelic retreat just outside of Vancouver here
at our farm and you go with your group and you go into a deep
kind of psychedelic journey. And, and then that's integrated.
We have dinner together, we sit around of fire, we integrate, we
share what's came up and then we come back online for four more
weeks and integrate what what came up in your journey?
What, what patterns in your life did you want to shift?
What things did you want to let go of that are now it seemed
easier to kind of let go of in your life.
And so that's that 12 week protocol that we've developed
quite rigorously have now been, we've done about 55 groups
through this. So over 400 people have gone
through this protocol and we've continued to refine it.
We've got physicians, a psychiatrist, over 30 therapists
have given feedback into this protocol.
And so this is a really powerful model that's based on an
Indigenous way of working with medicine.
And that's that's really key because Indigenous societies
have used these medicines for thousands of years.
We did not invent this. This is not Johns Hopkins in
1990s first doing their first clinical trial with end of life
anxiety, which is kind of the first stuff that came in the 90s
and early 2000s. That's not the first time that
we did this. And you can't even go back to
the 60s and say, oh, it was the 60s when they were using LSD at
Wayburn Mental Health Hospital in Saskatchewan.
That's where the term psychedelic was first invented
and coined was by a Canadian. And yeah, it I.
Had no idea. I have no idea the word Canada.
A point by a Canadian at the Wayburn Mental Health Hospital
in Saskatchewan looking at LSD for alcohol treatment disorder.
And so they were finding that this molecule that they had that
was discovered by Albert Hoffman, who had synthesized
this in the 40s during World War 2IN Basil, Switzerland.
He had discovered this molecule that was based upon an ergot
mushroom. He had synthesized the molecule
is called LSD. And they were beginning to use
this in the 50s in Canada. And we were the first country to
begin to look at this and why Canada.
And I think it's really important because in the 50s we
already had socialized medicine. So the Canadian government
recognized that we had a whole host of people that we were
putting into mental asylums, literally shipping people off
into institutions. Yeah.
And because we were dealing not with private medicine, which is
like, who cares? They're poor.
Who cares if they rot away? This was socialized medicine.
And the CCF, which is the precursor, the NDP, yeah, come
up with the idea that we believe as Canadians that mental health
and all health needs to be a universal thing, that no one
should be have less access just because we don't have money S
everyone should have access to the best treatments on the
planet. And so Canadians came up with a
psychedelic treatment for some of these big, big disorders in
the 50s and 60s. And we were the ones pioneering
this medicine with the idea of to help people with alcohol use
disorders, schizophrenia, things that no medicine could really
help. But this molecule was showing
promise. And so I really want us to
recognize that first of all, Canadians have played a really
key role in, in this. And #2 we're not the first ones.
It's our indigenous brothers and sisters that have used
mushrooms. The Mazatec First Nations people
in Mexico have a 500 year history documented of using
these medicines. We know communities like the
Ayahuasca communities in South America have been using these
plant medicines for centuries as a way to work in community.
Never by yourself, it's always with other people that can hold
your discomfort and your fears and allow you to feel belonging,
which is really key. If you want to see shifts inside
your nervous system, you need to feel that you're safe and that
you belong. So that's, that's the kind of
stuff that we've been really looking at is group work with
psychedelics. And we've got a a clinical trial
coming up in 2025 in Canada looking at that exact issue with
first responders and psilocybin and using our group based model.
You don't say that very often. You don't put what you do in a
nutshell very often, do you? My gosh, that was very well
articulated, Sir. That is very well articulated.
How many times a week do you do that?
I don't know, man, but yeah, a lot because, you know, it's hard
because you have to kind of get past, like you have to get past
all of this, you know, 50 years of the war on drugs mentality.
Yeah, Yeah, you've got that that.
So you've got a social stigma against this, lumping it in with
drugs. We're hard drugs, right?
Like heroin and and fentanyl and these kinds of drugs that are
destroying our culture. They're destroying our people,
right. Yeah.
These are not the same medicines.
So first of all, they're not addictive.
So you have to go to like the top neuro neuropharmacologist is
named Doctor David Nutt. And if you can, you can put this
in your show notes. He made a graph of all the top
20 medicines on our planet that we that people use from cocaine,
heroin, methamphetamines, all the different drugs.
And he looks at the addiction versus harm rates, right?
Which is the ones the most addictive and which ones
actually create the most harm to the body and to other people.
And he any you know, we look at nicotine and alcohol.
Alcohol is the number one. Absolutely the most.
Harm alcohol and we you know we celebrate alcohol in our culture
and the least on this list of pharmacology is psilocybin.
It's not addictive. It's impossible it has not it
has no addictive properties if anything it's anti addictive
because the experience is so big psychologically that you go whoa
I've got a I'm going to take some time to really understand
what happened here in my psyche. I don't want to do that again
for a long time, right. So it's not addictive.
And the harm wise, the only, only harm that we've ever
recorded, you cannot overdose on psilocybin.
It's a natural occurring substance.
So you cannot overdose. What will happen is a big
psychic material will come up and that can be really
challenging for a lot of people. So that you, if you're not in a
safe context that is kind of held well by a therapist or
friends or community, then this kind of material, if you're in
the wrong set and setting. So set is our brain, the kind of
the intention we put into this, what, what set is going on
inside of us. And then the setting is the
environment in which we take it. So if I take mushrooms and I'm
in a chaotic place, I'm in traffic or in a downtown city,
it could really accentuate that. And I can feel really scared and
feel really overwhelmed. But if I'm in a real serene
place, we're calm and I'm feel connected, I feel real.
It's a belonging and love. And This is why I'm going to use
the word belonging a lot today, because this is the this is the
research that we've found is that if I can focus on one
thing, it's not the integration of this material that will
happen naturally. If you are with people that you
feel like you belong where you feel safe.
And if that happens and you do psychedelics, there's a natural
connection to integration that will happen organically.
And so satin setting are important.
And and so it's a big hurdle to try to get these, this story out
to the right people to say, can we get over our war on drugs
mentality and see these incredible organic gifts to our
planet to help us engage in the challenges of mental health
struggles that no medicine is really doing well at, you know,
at, at dealing with the issues of despair, isolation,
loneliness, depression, anxiety, PTSD, trauma, loss, all of those
kinds of things we see in our program.
And we see a massive shift for people.
And I'm going to put it at the level, and I'll be provocative
because people don't like this. Sure.
I'm putting up the level of cure rates.
We're not talking about we're diminishing your depression a
little bit. We're talking about you not
being depressed anymore. Yeah, done curing it.
Feeling a deep sense that I'm lovable for the first time, that
I, that I'm enough that my voice matters, that I am divine.
Even that happens for people and it has a long lasting effect.
Six, one year, 2 year follow up data on our group model is
saying this is sustainable as we work through this kind of this
kind of model and program. So I'm, I'm passionate about
this because our world needs this right now, big time.
You know, it's funny, you, you went through a whole bunch of
words, some of which are acronyms, conditions, some of
which have become buzzwords in our society.
You know, you just take PTSD, for example, and, and, and all
of that list that you went through again, so succinctly.
And I'm, I'm so glad that you're able to wave the flag and
communicate as clearly as you are, because clearly this is
what the lawmakers, the decision makers and, and, and also people
who are going through this stuff that have closed minds.
That is what is needed to open minds and to create dialogue.
So thank you for that. But you have gone through that
list that you just went through. You know, those are words and,
and, but, and especially buzzwords that we have only
discovered or, or come into contact with in the more recent
times. But what you're talking about
PTSD. Just because we created a label
for it and have a better understanding of it now doesn't
mean that 300 years ago it didn't exist.
Of course it exists 5000 years ago or 5000 or 100,000 years ago
in our evolution. Exactly, exactly.
And, and, and, and these things that you're talking about that
we are able to label and, and, and, and have a, have a more
succinct understanding of now, despite the fact that we have
this understanding now you're talking about a cure, a
treatment, a way of dealing with these things that has been
around forever. And really at the end of the
day, my question is, has it changed very much?
What's the difference between what, you know, dosage, types of
medicine that you use in your groups compared to what our
indigenous brothers and sisters would have been doing, you know,
100 years ago, that kind of a thing.
Has it changed very much? Has technology helped or do you
say technology get out of the way?
And part of the issue here is that there's no money to be made
for some of these big companies. And that's why these things
aren't embraced. And I mean, that's, that's,
that's, that's one where we could go down a big path.
On yeah, you know what, let's just just dip our toe in the in
that for a second, right. So Can you imagine like we are,
you know, we, we are dealing with something that, that, that
those of us that are doing research on this around the
planet and we're connected. So we've got, you know,
Australia and US and, and Switzerland and UK, lots of
universities, 143 universities right now currently have
clinical trials going on with psychedelics, 143 universities.
So this is. That's encouraging.
This is an encouraging. It's a kind of encouraging.
Thing in the last 10 years like it's just starting right yeah.
So where we're going to be in the next 20 years is going to
revolutionize how mental health is going to be treated on our
planet. It's going to take some time to
get our regulators and our decision makers to open up to
it. And we see a lot of kind of
maybe initial excitement and then we get a fear based
response. We even see this in Oregon where
they've legalized it in certain centers, but just recently on
the ballot initiative, uh, last week, uh, in or two weeks ago on
the US election, there was a number of counties that said,
you know what we don't, we, they lumped in psychedelics with all
drugs again and they said, we don't want fentanyl and heroin,
you know, legal. It's destroying our people.
We don't want this, we. And so they say no to all of it
again. And I'm like, oh, so there, this
is going to happen. We're going to, we're going to
face this, you know, openness and then a kind of restriction
of fear again. So let me, let me kind of go
back. Your question was what are you
noticing, you know, different now between, let's say our, the
ancient models and, and what we're doing?
I think the first is 2 things. One is is we are recognizing
that we do not heal alone. That our, our modern world has
been so focused on individual healing.
You go to your therapist or your psychiatrist because I need to
get fixed, right? There's something wrong with me.
I need to go to a therapist. And again, my wife's a
therapist, my best friend's a therapist.
Therapy is beautiful. It's an important part of our,
our world. It's not the answer to our
mental health conditions in the long run.
It's a stop gap. It can help some, but by large,
by and large, that is not how we heal.
We are wounded in communal structures, so we're wounded in
our families of attachment of origin.
We're wounded in systems and jobs and friendships in
marriages. We are wounded as human beings
and traumatized in our flawed communal structures.
So what Indigenous people have kind of taught us is that the
way to heal is to put you back into a safe community and begin
to heal with others. So that you begin to recognize
that it's not just you are messed up and you've got a story
that, you know, you are part of a group, that we all belong
together and that even your stuff that you're navigating is,
is not special, that you are actually all of you are, you
know, all of us have stuff. And it begins to kind of
normalize the story that I'm not the only screwed up one that
needs to get fixed by the psych, you know, by the psychiatrist.
And so I think the biggest learning from our Indigenous
brothers and sisters and from our past is the importance of
community. Johann Hari has a book called
Lost Connections and Johann Hari is a great writer.
And in this book he looks at the rise of SSRIs.
This is depression medication, right?
So he looks at in the last 30 years, how is it possible that
something like, I don't remember the exact number, but it's like
200 or 300 million people daily take a pill to deal with their
anxiety and their depression. And this is their, it's a, it's
a daily dose of this thing in the billions, billions of dollar
industry that did not exist 20 years ago.
This happened. And he, he argues, he says,
what's the reason this is not has happened is not because, you
know, pharmaceutical companies have done great marketing,
although they have. It's that we no longer have
systems of, of place where we can really feel seen and heard
in communal settings. Our religions no longer hold us.
They become places of shame, of sexual violence, of senses, of
places of fear, where we have notions of gods that are going
to send us to hell and feel that we are the worst.
So these models are no longer working for our mental health.
So we don't have those places of belonging.
Our families are beginning to split up.
Our marriages end. And 50% of the time our young
people move to places where they can get jobs.
They don't live around their parents anymore.
Our old people are farmed off into institutional housing.
So we no longer have our wise elders living among us, giving
us wisdom on how to live with this.
And So what happens is our lives became fragmented and isolated.
And Johann Hari argues that it's not that we don't have people
that we watch a football game with or hang out at a bar with,
is that we no longer have people that we can really be honest
with and talk about the deepest stuff of our life.
And when we no longer have those groups, our mental health is
going to slide and diminish and we're going to need substances
that can help us push that down. And that's what an SSRI does.
It mutes these feelings that are really overwhelming because we
don't have the the ability to sit with them.
Psychedelics do the opposite. They're not a suppressant.
Alcohol is a #1 suppressant of emotion.
We use alcohol to suppress the anger, the feelings, the
discomfort. I feel those are those are drugs
that suppress. Psychedelics are the opposite.
They open, they reveal. They the word psychedelic means
soul revealing or mind manifesting.
I didn't know that. Opposite so we this, this
medicine actually opens us up to these deep feelings that have
been trapped in our body. You know, we, we hear about
there's a there's a book called the body keeps the score by a
guy named Bessel van der KOK. It was a New York Times
bestseller when he looked at trauma getting locked in our
tissues in our body. And he says that if our body
keeps score, we remember these places of tension in our body,
that what we need is substances and and modalities to help U.S.
Open up our body to healing so we can feel these feelings again
and allow them to pass through US and leave us.
And so it's feels like how can a psychedelic heal trauma, right?
What, how can this work? Right?
It's not exposure therapy. You don't have to go back to the
trauma per SE. It's that these, these medicines
open us up to feel this with the down regulation of our fear
circuits. So our amygdala, which is our
fear becomes down regulated our frontal cortex which is always
this busy mind that. The decision making part, yeah,
yeah. And then all of a sudden what
comes online is our access to our emotions and our story
without fear. And so that can then open up and
flow through and out, allowing people to really navigate deep
personal trauma in a very short period of time.
Sometimes one or two psychedelic experiences with proper guides
and proper integration and people can really clear some of
this stuff. So I think we need community
again. Yep.
And and we need these ancient medicines again.
And if these two things could come back into our culture of a
deep sense of spiritual community, not religion, but
deep spiritual community and an openness to plant medicine on
earth, medicines as a way for us to now go back and say these
medicines used to be vital and integral.
If you go back to ancient it, you know, you go back to Western
traditions in Greece. So I did this last summer.
I went on a tour of Greece. And there's a site called a
Leucus just outside of Athens. It's 20 kilometers West of
Athens. It's on the coast.
It was the site of the largest psychedelic retreat that has
ever happened on our planet. For 1200 years, every year in
September, the third week of September was the temple of
Ellucis held 5000. People would trip in the
darkness with a psychedelic plant that they would consume in
a by these priests. These female priests would give
it and everyone was allowed to go to this go to Ellucis.
It was Plato, Aristotle, Socrates, all went to Ellucis,
Marcus Aurelius, we we have records of all these ancients
that would go to a lusus. They would have to prepare for
six months with a group of 20. People.
Yeah, yeah. For this big journey and the
journey was to face your own mortality, right?
You have to face your own death. And and this is what the journey
was. You go to the underworld, you go
to Hades. In essence, that's the the
metaphor of the underworld that the Carl Jung called calls the
inner life, the inner psyche, the shadow parts of us.
You need to go down into the shadow into the Hades inside in
order to re emerge and realize that you know what even death
can't stop. Even my fear of death will no
longer hold me back to becoming the person that aligns with my
values that are full of love and connection.
And so you, you have this ancient practice for over 1000
years. We've got record of thousands of
people journeying men, women. This was the one equalizer in
Greek society. You know, you had they had a
very stratified society, right? You have slaves and.
Free people, classes, genders. Yeah, all of it.
All of it was. Once a year they dissolve that
anyone slave girls. Any slave girls that's the most
the lowest you could get could go and journey at Ellucis
alongside of an emperor because everyone in essence takes off
their hat and becomes the same when they move into an altered
state. It's like what Burning Man used
to be. It's the.
First Burning Man. It's the first Burning Man.
The Temple of Ellucis is the first Burning Man experience,
and early Christianity adopted these principles.
And a guy named Brian Murarescu, an ancient Near Near East
scholar and linguist, wrote a book recently.
If I can find it here, where was it?
Here? It's called the immortality key.
I'll put that as a note. And he documents using
archaeobotany. This is a new science where they
scrape vessels that they find in archaeological digs, like wine
jugs, and they can scrape it out and use kind of DNA evidence to
say what was in that wine? Was it just pure grape juice?
And what they find is in these Christian vessels where they
serve communion to the early church before 300 AD, before it
was became Christianized as the Christian Empire, the
underground. Before Constantine.
Constantine. Before that, yeah, yeah.
They would use psychedelic wine. So we have evidence now,
archaeological evidence of psychedelic substances inside
this wine in the vessels so that when the women would serve the
Eucharist in the early church, you were actually encountering
the divine within. This wasn't just a symbol of,
you know, Jesus death. This was actually allowing you
to go inside with this psychedelic wine and actually
have a divine experience of, of recognizing your own sense of
who you really are. So that's to me is controversial
for lots of people, but I'm fascinated by this kind of
history. I'm going to dull, I'm going to
dull a little bit of that controversy with a couple of
things that you said to, to, to make notes because as you you
kind of alluded to it earlier, it's not a catch all for
everybody. It's not everybody's different.
Everybody's got a different thing.
You talk about religion and I mean, I'll tell you some of the
people in my life who are the most well adjusted people are
the folks who are part of a Church of whatever denomination.
I'm not even going to go down to which deity, never in mind
denomination. A lot of the people in my life
that are the most well adjusted people, people that I would
strive for to have a similar mindset towards are the ones who
are part of a community in a Church of somewhere where it is
all positive and there isn't some of the, the icky stuff that
that that that's headline grabbing and things like that.
I look at some of these communities and it goes back to
your 3C's because they're constantly present.
You talk about being curious, right?
These are people who are, they're constantly being
curious. They're always part of a
community where they can belong and they can connect with
because they are not in a place of fear of shame, judgement,
these sorts of things. Unfortunately, that, like you
said, is segregated. It's few and far between.
Many times, many times, you know, it's not one label covers
all. It is literally a case by case
situation. But the, the, the, the guts of
what you're saying is, is, is 100% aligned.
You people want to be connected. It's the whole reason why my
wife and, and, and her team are building.
He changed it. We want to create a digital
space where guys who haven't been curious, they have
literally been in tunnel vision and, and, and, and not taking an
introspective look at where they're at.
You, you nailed very, very, very much nailed.
You know, two of the key phrases that every guy out there and
then as she changed it and they changed it kind of come up that
that will also, I think it'll resonate between all three of
the, of the, of the platforms. You are not alone and you are
enough. And, and, and I mean, my word,
how do you not get to that place of knowing that you are not
alone and you are not enough without community, without being
curious and, and, and, and actually talking about these
things. And finally, the other part, the
other thing with my wife, she's got a background in, in what
would be called, I don't know if it'd be holistic healing or
whatever, but long ways back and, and you know, I haven't
needed a ton of, you know, MD doctors in my life for the last
15 years or so. You know, you break something,
whatever you got to get it casted, sure, but you have a
headache. And this is the part where I
appreciate where you're coming from.
You have a headache. We have been, gosh,
institutionalized to the place where, oh, you got a headache?
Take an aspirin, OK? Whereas she goes deeper and she
goes, oh, hey, what's caused this headache?
Oh, OK. It's something going on in one
of your, you know, with one of your organs.
Take this supplement and you go to the root of the problem and,
and you take the idea of the aspirin and the headache where
you're literally masking the headache and hoping whatever is
causing it will pass. OK, that might be benign even as
a, as a, as a thought, But when we're talking about
intergenerational trauma, trauma from our like stuff that we
haven't and you're literally creating a, a, a model a billion
multi billion trillion dollar industry.
You know, it's something I've been hearing the phrase the
industrial pharmaceutical complex being kicked around.
And again, not to say that it's not important to have these
things, but balances everything and things have to be checked.
If we have created a society where we are dulling the things
that could literally make a short circuit could lead to more
disease in our body. So it could fester, could lead
to disease of the brain where you know, we are not being
nevermind the best person version of ourself that we could
be. But we are now going down a
place where we are damaging ourself and others and where the
our solution for it on scale is taking something that just dulls
it but does not get rid of it. This is a recipe for disaster.
And this is what we're seeing. And the ironic part is, you
know, this is where the addictions come from and all of
these things. And now those addictions are
being fed by these industries that are profiting from people
who are addicted to them, unfortunately.
And that needs to stop. That needs to change.
And again, I'm not saying we need to get rid of the
Pharmaceutical industry, not even close.
Is that to be what our position would be or my position would
be, but it's the idea of letting in things that actually work and
not squishing them out. Has the resistance gone up or
down? So I hope all that what I just
said there is a good response to what you said.
We're on the same page. I'm super curious over the last
four years and beyond because it's not like you just said,
hey, let's do this. Four years ago, you clearly had
a lot of through line of, of, of of seeing impact and planning
and preparing to do this. Has the resistance gone up or
down in the time that you have started this peg?
You know, I think it's, it's the resistance has gone down and,
and I think, you know, I'll, I'll so last week I was in
Victoria, BC and I was asked to speak at the BC firefighters
conference. And now this is a a provincial
wide a conference where they're bringing their industry leaders,
their captains and, and really looking at issues to deal with
in the section I was dealing with was mental health.
So they were looking at, you know, what's going on with the
issues of trauma and and anxiety when it comes to our first
responders population. What we're seeing is that issues
of issues of suicide are actually rising and they're
like, how do we stop this? These are like, what is going on
with these, these these young men primarily.
And yeah, there are women involved too.
They're primarily young men that are going into this that are
facing horrific traumas that they have to deal with,
particularly with a lot of overdose problems.
So they're going into these scenes, they're seeing being
death and dying over and over and over.
And our bodies are not designed to be able to metabolize that
kind of trauma. And So what happens is that you
eventually dissociate from it, which means you no longer feel
it. You have to just you almost
glaze over like another, another OD.
I'm going to the thing. Now, what happens when you do
that is it allows you to have some kind of armor to be able to
show up at work and, you know, be on the job and rush into a
fiery building, but it doesn't allow your nervous system to be
able to pivot when you come home.
So what you've done is you've taught your body to shut down
when it comes to hard emotional issues over thousands of
experiences. Then you come home to your wife
and your wife's like, you know what, honey, this is what's
going on in my life. And you're like, I can't, honey,
can you just stop it? I'm going to go get my Jack
Daniels and I'm going to, you know, I need 3 or 4 drinks
before we can talk. And this is what's happening.
And so when I go and speak to the BC firefighters, there's an
openness, you know, their head of their union, It was the one
who invited me and it said to me, Peg, we we need a new way of
helping our members navigate some of these traumas.
And we are looking at psychedelics as a possible way
that these these guys could navigate this and, and really
find some healing. And what we want to teach is
this ability to pivot. We want you to be able to bring
armor up when you were on the job.
I want you to be able to rush into a building and not think,
oh, what am I going to see? I love that you are a hero going
out there on the front line minds.
However, we need the ability for you to then come home, be able
to let go of some of this stuff, process it in community and then
show up for your children and be able to be present for your.
You know, 8 year old daughter that needs a hug right now and
wants you to read her a story on on your lap.
Rather than I need to just check out and go into my man cave
with, you know, a bottle of whiskey and a game, which just,
you know, a game on the screen which allows me to just shut
down everything. That's what's happening.
And so psychedelics have the amazing, there's an amazing
opportunity here to work alongside our first, our first
responder population and really show that a model like this,
when it's done in community, it done safely with the right, you
know, set and setting in a communal setting can really help
our first responders find a model to navigate some of this
trauma and to be able to lift that up so that they can still
be aligned with their values. They want to show up for their
wives. I know that I talked to these
guys, they're not jackasses. They're beautiful men and women
that are wanting to do good in our world and that they're,
they're outmatched by the trauma that they're experiencing.
And it's totally normal for them to feel numb, to feel dull, to
feel like I, I just don't even want to wake up anymore, you
know? And I totally.
So there's a shift that's happening.
And I think it's happening because we're coming to the end
of our attempts to be able to navigate some of these kind of
things, and it's nothing's working anymore.
Our suicide rates are going up, depression continues to rise,
and nothing's working. And along comes into this story,
an ancient medicine that's inviting us into community and
into kind of knowing ourselves in a new way, finding this
beautiful love that is inside of all of us, but has been masked
over by the traumas that we've experienced.
I think that's a beautiful story.
And so I hope to be part of the unfolding of this on a legal
setting in Canada, which starts first by research.
We need to get research data so we can show Health Canada that
we know it's safe. I've we've done it lots.
We need to prove it now in all these clinical trials.
It's safe and it's effective on the long term.
And there's no downside. There's no negative outcomes
from it. And so we think that that's
possible. And so we're, we're, we're
excited to start our trial in the spring of 2025.
Yeah, that's really, really exciting about that.
Who is it's, it's first responders who are in the, in
the, in the trial here. And I mean, I, I hate the fact
that folks like the military or the the first responders have to
be the tip of the spear to kind of get this thing done.
It makes sense, of course. I mean, of course it makes
sense. You know, you've got this, you
know, epidemic of, of, of, of mental breakdown that is
happening and it's, it's expressing itself in so many
ways in this particular industry.
But I'm thinking about the guy in the truck right now who's
driving, listening to us, who's going through that same thing,
who's living that quiet life of desperation.
And he's hearing this and, and, and, and he's starting to kind
of not be tunnel visioned and pop his head up and he's
starting to get curious and go, okay, this is really resonating
with me here. It should be something that is
available. And I mean, just to hear that
there is no downside, the level of scrutiny that that you are
preparing for and have already received no downside.
When I look at again, back to the, the pharmaceutical side,
they're able to show percentages and oh, well, in this number of
people, it was effective. Obviously there's this number of
people where it's not and whatever and it's not, it
doesn't outwardly appear to be nearly the same scrutiny.
And you need to have the energy that you have to do this.
The idea of combining what we do know when it comes to therapy
and, and, and, and how to unlock and relate to our mind, to our
body, to our trauma and get these things together.
And you combine it with this amazing medicine.
We've come so far as a society, but it feels like part of the
society wants us to not get to the place where resolution will
happen. What keeps you going every day?
What keeps you, what keeps you fired up about this?
Yeah. You know, I've got, I've four
daughters and so my wife and I have been married for 34 years
and we've got 4/4 grown daughters in their 20s and
they're, they, they've all been involved in the work we're
doing. And actually, you know, our, our
origin story is that it was our oldest daughter that first did
psychedelics when she was 16 years old.
So this would have been 12 years ago at least.
And you know, and, and when she she came home and said, mom and
dad, I got something to tell you.
And I don't want you to be mad. I want you to listen to what
what's happened. And we're like, what did you do?
You know, as a parent, you're freaking out.
Like what? Did you steal something?
Did you get caught shoplifting or you know, that's where your
brain goes, right? And she said like she has
Crohn's disease, which is a real, it's an autoimmune disease
where your body attacks itself and it's very painful.
And it's been a real, it's been a real hard journey for her.
But she had done her research and on her own, unbeknownst to
us. And she said, I decided to do a
high dose psychedelic journey with mushrooms.
And what happened, mom and dad is I, I had this divine
experience. I met this divine being that
really began to put me in touch with myself, my body, and to
kind of explain to me that I, I don't have to fight this
disease, that I need to work with it and not have this
resistance. I've got to begin to a way of
gentling and bringing compassion and love into my body so that I
can connect my soul, my body and my mind in a real kind of
compassionate way. And I'm sitting here listening
to a 16 year old going, this isn't a kid doing this just to
get high. This is a kid with intention,
with deep spiritual wisdom and insight.
And we watched how she changed as a result of this over the
next years, you know, and we're like, I can't dismiss this as
just drug use. I had to say this was a profound
experience she had. And it took us a number of years
before, you know, I was ever comfortable enough to explore it
for myself. It wasn't until probably 2017
that I had my first psychedelic experience therapeutically,
which was profound, profound, profound for me.
But when you ask me what's keeping me going, it's these,
it's these young people that are saying we no longer want to
inherit. We inherit the way that you're,
you know, you mom and dad, your generation has dealt with mental
health. Yeah, we're done with it.
You guys have just slapped on pharmaceuticals to everything,
have pushed everything down and and trauma is not going away.
You don't have a holistic way of navigating it.
These medicines are coming in our lifetime.
We want to be the generation that begins to change things.
We want to begin to work with our themselves in a communal way
with an openness to these medicines and openness to
indigenous ways of knowing and being.
And we think this is a really important mom and dad.
And I'm like, that's what keeps me going.
These young people that have this vision, I want a world that
I can hand over to them that is no longer makes these these
medicines illegal, but instead gives a, a proper way to be able
to navigate this and do these kind of medicines in a Safeway.
My dream is that the kind of a gathering group model like this
is an open source model that can be used by researchers anywhere
on the planet and that we can put this inside of the Canadian
health system. Any Canadian should be able to
have this process paid for by their MSP contributions.
You should be able to say to your doctor or therapist, hey, I
want to do the psychedelic thing.
I want to really work on my inner life and say, OK, we'll
sign you up here, here and your, your payments are going to cover
been covered by MSP. It should fully be covered as a,
as a psychedelic, as a, as a psychological intervention.
If we can prove it safe and effective.
This should be available for every Canadian.
And so that's my goal. I've been to Ottawa, I've sat
down with people in the Ministry of Health, I sat down with my
MP. We, we brought people to them to
tell their stories of end of life anxiety being helped by, by
people with severe trauma have being helped.
There was even a Senate report called the end is now.
And, and, and that's an amazing title.
A Senate report that came up a year ago on Veterans Affairs.
They were the one who published it saying we need psychedelic
medicines for our veterans from the Senate of Canada with, you
know, Romeo de Lair as one of the people saying, here's our
hero, a general that helped us out in Rwanda who recognizes
trauma and he had his own PTSD from the Rwandan genocide that
he was there for. He's he is saying we need this
for our veterans. So when I hear a guy like Romeo
Delaire saying we need this for our veterans, why the hell is
Canadians not getting on board and saying why can't we open
this up? How come our our politicians are
resisting this? And this is really so it gets me
mad because there's so many people struggling right now and
we've got something that we know works.
And yet right now I have to try to raise privately $250,000 for
my clinical trial. No one's helping me.
Nobody wants to donate to this. No, no government organization.
We've tried for funding. No one cares about this.
And yet this is a cure that I know in the next 10 or 20 years
will come out and prove itself. But right now, it's really hard
to get this across the, you know, to get this acceptable and
by Health Canada. So we are going through the
right channels for clinical trials and we have to raise our
own money for it. And so that's what we're in the
midst of doing. So that's what gets me going, is
I want to leave this world better for my daughters than the
world the way I found it when it comes to mental health and the
crisis of which I really think is a spiritual crisis on our
planet right now. Very well said, Peg.
And you know, I, I go back to he changed it and what our mission
is what my wife's company and her mission.
I'm helping out with the you know, I'm, I'm the podcast host,
but I am well, well, well, also a massive supporter of this.
The huge part of where men are at these days and and is, is a
is a lack of purpose. And I'm curious, you're a,
you're a crusader, clearly a crusader.
Have you always been this way? Or is it one of those things
where, I mean, I, for me personally, I love, I, I do
enjoy my job very, very, very much as a financial planner.
But the part of the job that I enjoy is this, and it was when I
first hosted my very first podcast.
I've got 2 podcasts. I've got this one and my other
one, my Letterman podcast. And, and, and the first week I
did two or three heat casts and I realized, Oh gosh, I've hit
my, I found my purpose. And it's, it's to do with
connectivity. It's, it's to do with
connection. I, my, my graphic equalizer on
connection is pulled way up to 11.
And I, I found my purpose. And I'm, and I'm 45 years old at
the time. I'm 48 now at the time of this
recording, I'm 45 when I find this out.
And it's like, Oh my gosh, it's like the best parts of all of my
life thrown into one. I realize I have a purpose.
Not only that, there's a greater calling because, well, First
off, a greater calling because I want to help my wife achieve
what she wants to achieve. That's always a a certain
calling. But then what she wants to
achieve is to literally change the world with this platform.
And it all comes back to the irony of that is so many guys
out there haven't found a purpose.
And so my question for you is, were you always a crusader about
something and this is the latest one, or was that kind of that
light bulb, Oh my God moment. I have found my purpose and that
is why I'm such a crusader. I'm super curious about that
with the. Yeah, I think it's a little bit
of both end. I mean, I'm, I've, I've been a
passionate guy my whole life. And you know, I, I was an
ordained minister growing up and, and so, yeah, I just had a
heart to build community and allow people to connect with
something larger than themselves.
I ended up having to kind of leave that I was teaching at
different universities and I was at Trinity Western and Simon
Fraser. University.
And I'm kind of leaving that kind of world of the Academy and
the church and I really started focusing on.
Bubble, the bubble you were in, right?
Yeah. It was, it was kind of too
small, like the notions of the churches I was in, their notions
of God were still fear driven and I couldn't, I couldn't get
on board with any kind of fear driven notion of God.
And so the doctrines of hell didn't make sense.
They were, they were human constructs to in order to keep
people in line. And then it's kind of moralizing
structures of rejecting, you know, gay and lesbian folks as
not, you know, as not part of the Kingdom.
I just, I couldn't get on board with an exclusionary framework
that says that is those are the people that are going to hell
and I'm the one. So I kind of pulled away from
that. I got into social justice work
in my, in my 30s and 40s and started a, a nonprofit with a
buddy called Run for Water. And it's a, it's a, we raised
money for clean water projects in Ethiopia.
And so I was flying to Ethiopia four or five times a year,
working with indigenous organizations in East Africa,
empowering women with access to education and water.
And that was a real big heart for me.
And so I had AI had a big, you know, revolution there on I'm
like, Hey, this is a an issue that we can really change
getting people access to water and education.
And so that became a big drive for me.
But I think it's really psychedelics that has have kind
of been, you know, I'm 54 now and and I I'm recognizing that
this is my mission now, you know, Yeah, when I encountered
psychedelics, I recognize that this has there's so many
possibilities. And and the downline of what
this medicine could do if it's accepted into our culture in a
Safeway has profound implications, not just on mental
health. I want to mention this one
researcher that's been blowing me away lately.
Her name is Doctor Guldolin Gul with A2 little dots over EU
Right? Yeah.
L Golan, she was on she was on what?
Oh, she was on Radiolab podcast very recently.
Great 30 minute episode. Great insight from her and what
she's doing blows me away. So let me, let me just kind of
give you a 32nd why, why I think psychedelics have so many
opportunities. She's interested in
psychedelics, not for necessarily the mental health.
She's interested in what what they're doing on the neuro
circuit level, which is it opens up what's called a critical
period. Now the critical period in
development is between zero and five years old.
We have the ability to do rapid language acquisition, rapid
motor, a motor skill development.
We learn to walk within months. We're crawling around like a
baby and all of a sudden we're walking and we can figure that
out. That's unbelievably complex
motor skills, the ability to pick up objects with your
opposable thumb, like that's an incredible thing.
The ability to take I information in and name objects
that all happens between zero and five.
And it's a part of the brain they call the critical period.
It opens where we can have all this new acquisition of
language, of motor skills of all these things, and then it closes
and shuts down for the rest of our life and it never opens
again. And what she discovered, which
is unbelievable, is that the only thing that can reopen it is
psychedelics. Psychedelics can reopen the,
the, this pathway in her brain called the critical period for
at least 6 to 8 weeks following a high dose experience.
And it's, it's across the board, all site, all psychedelics can
do this. These molecules do this.
Now, what does that mean for her?
She's working with stroke victims, people that have been
paralyzed after a stroke. They cannot walk.
They can't use their arm. She puts them on psychedelics
and brings in then. Wow.
Not just during the session, but for the window after this
critical period opens. She brings in physiotherapist to
work with these people to regain motor skills after a stroke.
Can you imagine this? Yeah.
She's working with people who've been paralyzed.
Who? There's a guy named Jim Harris.
You type it in an outside magazine.
The Outside Magazine is an adventure magazine.
Type in the guy Jim Hare. The title of the article is Jim
Harris Ate Mushrooms after he broke his back and then he began
to walk. And you're like, what kind of
story is this? It opens a critical period.
And if you begin to begin to what happens is our brain opens
up new connections, new wiring and you.
And so this is not just helpful for, you know, spinal cord
injuries, for trauma, for I mean, for, for physical trauma,
but it also is things like they're looking at autism
researched. So adults that have a real, you
know, on the spectrum, they could still, they're really
resilient to a resilient, resistant to eye contact, which
is a very social engaging thing and hot physical touch.
They're, you know, they give people up and willingly, they'll
take a high dose psilocybin or is LSD and all of a sudden they
have this ability to look people in the eye, ability to open up
hugs. And as that they get comfortable
with that over the number of weeks, this can turn on a social
connection, you know, in, in people on the autism spectrum.
So she did another study on MDMA where she looked at and said,
OK, MDMA is this very pro social kind of medicine.
When you see it in rage, when people dance and people feel
this love and connection. We use it in couples therapy
lots. But she gave it to octopus.
So octopus are, are very social creatures.
I'm sorry, very opposite of social creatures.
They're very, very individualistic.
They do not do well with other they fight so if there's another
octopus around, they'll kill each other immediately yeah.
They're very solitary individual.
So she gives an octopus MDMA and what happens is it turns on a
pro social part of their brain and octopus began to be social
while they're on MDMA. Now this is unbelievable.
Just Google this MDMA octopus Goldolan and her research is
unbelievable, right. The stories that she's just
talking about what does this mean for us?
What it means is this critical period which can possibly help
us, you know, restore motor skills to people can help people
on autism spectrum, people that have had strokes can maybe can
be, you know, them this medicine be healing.
But what it also proves that what it's doing in the brain is
it's opening up new patterns of connection so that the story
that you told yourself about that trauma that happened when
you were 5 on the psychedelic, you have a new story
opportunity. You can reframe that story as no
longer this thing that's destroyed your life, but maybe
as a thing that's allowed you to become resilient, actually
welcoming in this thing that you've resisted.
And you can rewire your brain around trauma, depression,
anxiety. It's a nerd.
It's a new way for the brain to begin to make sense of our life
and our past. And so this to me, these
medicines are going to absolutely revolutionize all
medicine, not just mental health medicine, but all medicine is I
think is going to be impacted by the power of psychedelic
medicines in the next 50 years. So we are just starting to see
the powerful impacts of this and people like Guldolin are showing
us. So go listen to the Radiolab
podcast, 30 minutes gonna blow your mind and you'll be like,
how do we get, we need to get more funding for this.
This is a game changer. We're looking at it for
Alzheimer's that these that we're looking at, she looks at
what's happening with Alzheimer's is brain decline,
right? Psilocybin can open up the
critical period and we can arrest we can stop the cognitive
decline from Alzheimer's and dementia with psilocybin.
This is unbelievable. And and we're and actually, she
actually goes so far as to say, she says with MDMA, especially
the brain eventually gets used to MDMA.
And so if you use lots and lots of MDMA, you can actually kind
of it no longer has its efficacy.
And they think about 20 or 30 high dose MDMA sessions and your
brain kind of no longer can respond.
It's not the same with psilocybin, but it is with MDMA.
And she actually said jokingly in the podcast, she says, if I
was you and you're a young person and you love doing MDMA,
you know, at a rave, that's great.
You know, make sure it's safe and all that, but maybe do 20
and then stop and make sure you've got a couple of these
left in the bank. When you have a stroke at 60,
you want to be able to have access to this medicine so that
you can open up these this, this window in your brain, the
critical period. Again, you you need to kind of
save some for later when cognitive Klein is big and you
want this medicine to be able to work.
So what an interesting statement to me anyway.
So man, this stuff. I could talk for hours about
this man. And I love and I and I, yeah,
your enthusiasm is infectious. And that's what needs to be.
You need to have somebody, like I said, a crusader, a flag
bearer, somebody who, who, who, who can get people excited about
this and can connect people and join people together.
Clearly you have all of those skills and they are all coming
to a, you know, to a point here that that is, is, is leading you
to this, this, this purpose that will help help all of humanity,
which is, and it's not, that's not an overstatement like it's
changing the world in the, in the, in the best way possible.
We've used the word psychedelics a lot in this conversation and
you just kind of open the door to the idea.
Now I know psilocybin and mushrooms is where you're kind
of, what do you want to call it? Modality, you know, your
specialized ingredient, I guess you'd call it.
But at the end of the day, psychedelics is a broad term and
we want to make sure that we're not saying something that, you
know, psychedelics can do this. I would like to kind of define
that a little bit. What do you think about some of
these other, you know, the Ayahuasca's, the DMT's, the
Ibogains, the, you know, nevermind LSD and, and some of
these other ones that are out there in your mind?
What is a psychedelic that is a positive?
What are what are the psychedelics that are, that are
leaving a positive response on, on humans and have the potential
to heal? Is it all psychedelics?
Is it this one molecule and those molecules have been
altered into different, different ones.
Let's talk about psychedelic the word for a second.
Yeah, I know. It's a great, great, great
thing. Yeah.
The word psychedelics, you know, a mind or soul revealing.
Yeah, that's what that word means.
Is it kind of a category of these substances, Right.
And so you, you named a bunch, you know, you've got things like
mescaline and you've got LSD, you've got psilocybin, even
ketamine, ketamine is, is not traditionally A psychedelic.
Ketamine is a as a legal medicine that's used in
emergency rooms. It's a dissociative.
So it first came on the scene in the 1960s during the, the war in
Vietnam that every medic would carry a little bit of ketamine
because what it does is it allows you to dissociate from
pain really quickly. The acting with, especially with
an injection, You can do an IM injection with ketamine and you
no longer feel pain, but yet you're still aware.
So it's not like you're gone. Like let's say you know, I'm not
getting your tooth extracted, but you can, you can.
So they use it on children when you, you know, set my brother's
a physician, so he wants to set like a six year old's shoulder.
They popped out playing football gives him a shot of ketamine.
It's a dissociative pain. So you don't feel the pain.
He can set the bone back in or set that the joint back in
without the kid freaking out as you're holding a kid down.
You don't want to do that, right?
So ketamine's a great, another great substance that's being
used now. This is all of this kind of
class of substances. You mentioned ibogaine, which is
a really interesting one. This comes out of West Africa,
the Iboga tree. This is the root of the Iboga
tree. And now from this unique group
of this African tribe that boils this this Iboga root and
consumes it, and they have this about a 36 hour trip.
It's the longest psychedelic we have on the planet right now.
As far as notation, apparently it's not, it's not it's big.
It's a big journey, right? Yeah, but, but, but this the
the, so that's iboga, the plant that the, the molecule is called
the ibogaine. This albigen molecule is just
starting to be studied as having the ability to not just help
people get off of opioid addiction, but it actually
repair the burned receptors in the brain.
So it's not just like helping you get off of this, giving you
an experience where you no longer crave the medicine, but
it actually begins to repair the areas of the brain with
neurogenesis, new growth in the circuitry around these damaged
sites. Now, that's very unique to
ibogaine as a substance. So it comes from this West
African tribe that we've now going, whoa, let's look at this
scientifically. And we're like, this is the only
substance that we know on the planet that can really do this
kind of healing on an attic that has had deep, deep grooves of
addiction. We can help the person get off
and, and they and they no longer have the craving for the drug
and the healing, the receptor sites are actually healed
through new neurogenesis. I mean, that's unbelievable.
So you can look at ibogaine clinics that are running right
now in Mexico and other places. And right now it's still
illegal, just being tested. But to me, there's so much
promise with ibogaine for some of these opioid addictions that
are destroying our planet right now.
You know, we look at the Downtown East Side or any of our
our camps, our homeless camps that are just all over the
place. These homeless camps are full of
people that are deeply traumatized, who had deep mental
health struggles. And we no longer have places for
them. We don't have treatments for
them. And they just want harder and
harder drugs to be able to no longer feel the pain of their
life, the disconnection and alienation of their feeling.
What if, what if our way of navigating some of this
homelessness crisis is that we can pull people into ibogaine
clinics, help heal them and then help them get housed, help them
find connection, help them find jobs, help them.
You know, there can be a whole process of healing that we begin
to use these psychedelic medicines as a way to really
heal these people, not just, you know, white knuckling these
people. And you got to stop and get
clean and then go to a remember a, a was started by a Canadian
who believed that as LSD was the way to help people get off of,
of alcohol. So there is now this big anti
drug kind of thing. Their founder was first and
first was helped by his alcohol addiction by LSD in the 1950s.
So the history of psychedelic medicines are, are we've got to
listen to all these stories. So your question is, let's look
at these medicines and you know what, what, which ones are good
and which ones are bad. They're all helpful, but the key
is on all of them. It's all around the set and
setting. These are not a pill that you
take and you just kind of go about your day.
These are treatments that when paired with safe protocols with
therapy or or a communal group like this can be very
transformational, right? These can be profound
experiences for people and in order to, you know, in order to
do them safely, we want to prepare people.
We don't want to just say, hey, tomorrow, let's go, you know,
let's go deal with your trauma and you just take this at home
and you'll be fine. You're like, no, won't be fine.
You know, it is it's I do not recommend that right now.
We're not at the place yet where we are as a culture can just
kind of hand these things out. So I, I, I'm at this first stage
in Canadian, in our, in our Canadian laws, I'm looking to
legalize a protocol, a group protocol that's overseen by a
physician and a therapist. That's what I want to make legal
and that we can test this model and say if it's done in this way
in this treatment center kind of model, we, we're going to make
it accessible to Canadians and then we've got data and we can
start getting lots of data. So yeah, I'm, I'm very open to
exploring the research around all of these different
medicines. Ketamine has its use
particularly for suicidality. Ketamine has an immediate anti
suicidal effect. So it lasts 7 days.
It's almost automatic, even without therapy.
A high dose of ketamine will actually relieve you from this
desire to want to end your life. It closes and it's back seven
days later. But imagine if this if we had
ketamine treatments with a therapist in every emergency
room in Canada. When someone comes in and
they're going to go into the psych ward and they've been
handcuffed against their will, traumatized more and brought in
because they're on the edge of a bridge.
And what do we do? We just put them a big
antipsychotic into them and dope them up and they walk around and
pajamas in the ward not not being helped at all that way,
right? We're just going, we're just
going to slow this whole process down for you.
Dumb. What if instead we can say, oh,
you know what, boom. I am injection of ketamine right
now in 5 minutes. We're going to talk with you.
We're going to sit with a therapist for an hour and we're
going to say, hey, what's coming up?
And all of a sudden their fear circuits go down.
They can be present with you. They're not psychotic.
And they can talk about the trauma that's going on and they
can say, wow, you know what? I can't believe that that was my
that was my feeling about 10 minutes ago.
I'm actually realizing I'm enough.
I'm lovable. And what if that was our first
response rather than antipsychotic, you know, so
ketamine, it's right there in the hospital.
Let's use it. Let's use this on some of these
people, right? So each of these molecules have
incredible opportunities in our healthcare system to be used
well and effectively within the right set and setting the right
safe context for these medicines, right?
And so for me, community is the number one context that I really
want to get psilocybin as this, this mushrooms as, as the way
that mushrooms could come back into our, our kind of collective
way of healing and in our, in our planet.
So I, yeah, I'm passionate about this and, and hopefully that I,
I, we, we can kind of move the needle in the next five years in
Canada. Peg, I'm I'm so grateful that
we're connected and that and that you've been connected with
he changed it as he changed it. You know, it's funny with he
cast. I, I see, you know, Gretzky
talks about don't go where the puck is, go where the puck is
going. And, and I look at what my wife
and her team are doing with, with, with he changed and it's
about to go to the next level. I've been saying that right from
the very beginning. Well, we've gone up 5 or 6
levels and now the, the, the next one's going to be a real
big one. And when that happens, I've
looked at myself, as you know, Candy has said to me, well, do
you always want to host ecast? I said, yes, absolutely.
In fact, I want that to go to the next level.
And one of the things that I've been doing and talking to people
like yourself do having these conversations is I want to be
the, the he changed at Guinea pig for some of this stuff.
I want to be the one that can come and, and, and have a
testimony that isn't just anecdotal, that isn't just a
conversation talking to people about what they're doing, but I
want to be able to be a testimony for some of these
things. And I'm thinking about gathering
groups and going like I'm being called.
And I think in our initial call, I think I told you that, that,
that there's something in this world that has been calling me
for a long time. I'm the same way as you.
I, I do enjoy a little bit of marijuana every now and then in
the in the form of an edible. I didn't start till I was like
39 years old. I, I was always a, you know, the
just say no, hit me real hard. So I have had very limited
experience when it comes to this stuff, but I know the
psychedelics have been calling me.
I know they have like, it's just something that's there.
And I think about what you just talked about the idea for eight
weeks of, of, of, of, of gathering and prepping and
getting part, becoming part of a group where you are part of a
group, you are enough, you are heard, you're given instruction,
you contribute, you receive. And then you come to a place
with that group and you're prepared.
And there is a step by step process on a farm in.
And if you haven't been to, you're in the Fraser Valley,
right? Yeah, the Fraser Valley, if you
haven't been to the Fraser Valley, western goes Canada, all
of Western Canada is beautiful, But but the Lower Mainland and
just outside Vancouver, they're like the idea of doing, having
an experience like that at a farm safe environment and, and
with the goal of literally changing your life for the rest
of your life, you know, taking stock as to where you are right
now. I mean, I think about the
computer that's in front of me right now, the computer that's
over there. How many times do we have to
defragment these things? You know, you go through life
and, and, and suddenly it becomes fragmented and then you
have to defrag your life. How many guys out there right
now are in their 30s, forties, 50s, and they've never defragged
their computer? Great.
I love that analogy. It's beautiful because I think
we can all relate to this idea of we we need these processes
brought back into our culture, right?
Like if you think of our indigenous brothers and sisters,
we all have these indigenous backgrounds.
By the way, we come from, you know, I come from German
background, right, Mennonite and these kinds of things from way,
way back, 500 year lineage here. But we were, we were farmers and
communal people, right? We had processes that we would
do. And if you think about
indigenous cultures, they always had a coming of age ceremony,
right, Particularly for young men.
I have a real heart for men, you know, I have a real heart for
men to transform and, and to be able to be confronted by, by
their own ego, to say, listen, your ego is not central.
You need to be confronted by something larger than you.
And this is what a coming of age ceremony.
This is what a vision quest was. When you go out into the forest
with the elders, your father or grandfathers, and they would say
you're going to sit alone with food or water for three days in
a small area and all of a sudden you're going to start having
visions. You're going to do a whole diet
before and then you're going to be confronted by the the chaos
of world of of what's out there, you know, yes.
And all of a sudden what happens is you go inside, you look at
the fears on all the things that are coming up and then you
integrate that back in the community right after your three
day coming of age. I think we need these again.
I think psychedelics with men's groups can become rights of
passage again, where young men can work with elders and really
begin to say, hey, I need a mentor in my life.
Well, OK, first you're gonna go through a process where you're
gonna not just defrag your hard drive, but you're gonna look at
all the shadow parts of you, but you've suppressed and you're
going to be confronted by them. And then there's going to be
elders that have around who have already done this process, who
are going to help you integrate this.
You know, this is what I dream of, of a world where we have
elders again, where we have coming of coming of age kind of
ceremonies for men and women. Can you imagine?
You know, I talked to this guy named Mark Hayden who was the
head of MAPS Canada at one time. The MAPS is the the it's
Association for the Psychedelic Science, a multidisciplinary
association of psychedelic science.
And Mark Hayden, who now is an incredible therapist and
researcher in Vancouver. I asked him a number of years
ago, I said, Mark, where do you see psychedelics going?
What does good look like in 10 years?
And he without missing a beat, you know, I thought he'd talk
about research and all. He said sure.
What good looks like, Peg, is that mothers and daughters go
out on a retreat, four or five of them, and do MDMA with their
daughters together on a retreat where they can, as their
daughters come of age they can say, no longer be defined by
Instagram culture and what everyone else is thinking.
You define you. Find your inner star right
inside you and these mothers and these elders take their
daughters out and do MDMA together, he says.
What good looks like is a group of fathers go on a camping trip
for three days and they all do so a round of fire together.
And these young men open up to these older men and talk about
their dreams and their fears and their insecurities and their
sexual desires that they're trying to make sense of in a
porn ridden culture. And all of a sudden the men
begin to be part of this conversation.
That's what good looks like. And I was sitting there, my jaw
was on the ground, and I was like, that's what I want.
I want you. Sign me up.
I want that too. I want sign me up.
You know, and I'm Mike, I, as you talk about this, I'm getting
a little excited, but I had this idea as you're talking just now
and I know we're on a podcast, so edit it though.
Throw it up there, yeah. Wouldn't it be cool if you and I
were part of a men's group that I could help facilitate where we
bring 8 guys from the he changed it kind of platform and we
podcast this weekly and say, hey, let's, let's let's kind of
Week 2. We just had Week 2 with our
group of guys. We maybe bring on a different
guy each week and you and I have 1/2 an hour conversation about
this twelve week journey. And then we do many little
podcasts that we record about the transformation that we're
seeing with this group of guys. We go on a trip together over a
weekend and then we do a kind of a summary of what's changed for
these eight guys over the course of 12 weeks and, and listeners
could follow along. To me, that would that's never
been done before. That would be unbelievable
content, man. Yeah, Peg, if I'm playing poker,
that's called an insta call. I'm in, I'm in.
Yeah, you're, I'm in Like you're all in.
I'm all in that that. I'm all in, man.
I'm not kidding. Let's do it.
OK, yeah, let's set that up. I'm going to talk to Kennedy and
the team. We're going to set this up and
we will do exactly what you said I've already got as soon as you
say hey guys 2 names just popped into my head immediately from
part of the heat changed at world yes this sounds amazing
now for everybody else out there who's excited to have heard this
and excited gathering groups.ca is the best way to access you
like is that it's a website it's not a matter of social media and
things like that it's a matter of connection and so the best
spot is to. For somebody who finds us on the
website gatheringgroups.ca, you're going to find a lot of
information there. You can go to our our Instagram
too and there's some videos and that kind of stuff.
But yeah, do your research and then we have free info sessions
where we do about once a month and you can just we post them.
You can come in, we do a presentation on our model, the
research, the clinical data, the safety protocols.
And then you can sign up for a group and we try to launch one,
one a month. Some are all women's groups.
We have Co Ed groups and we have men's groups and my heart right
now is I want men's groups right now.
To be honest with you, 85% of the people that sign up are
women. Yep.
So that tells me that we're missing the mark with young men.
This is why he changed. It is the tip of the spear of
what my wife and her team are doing.
It's, I'm passionate about this, this work needs to get into the,
into men's work. And so I, I would love to be
part of that with you and, and really help change that
narrative. We need more young men opening
up their heart, being able to feel feelings, still being
strong men. But what it means to be strong
is not necessarily to be an alpha male that wants to use
violence to be able to show how strong is true strength is about
inner strength, right? It's about your ability to sit
in discomfort of your partner when they have a problem and in
your own life and not just suppressing that with alcohol or
running away or, you know, dissociating.
That's what all those things, someone who can sit in in the
pocket when it comes to difficult, and that's what
psychedelic work can help you do.
Oh, man, I mean, you know, one of the things early on Peg that
we've talked about in in in the heat changed it world is we want
to take back a phrase. And the phrase that we want to
take back is the phrase man up. And I know, I know this is I
know this will resonate with you immediately because you're a man
of a certain generation. You know what manning up is
manning up is stuff it down, you know, stuff it down and just
keep going. Stuff it down and keep going.
What you just described is the exact definition of what man up
should be and, and, and and. I just love that idea because
that's exactly what it is. You're preparing yourself in a
true, you know, integrity based way to give yourself tools to
deal with this world that's around us, those families that
are around us, what's inside of us that's truly manning up.
Yeah. I mean, you and I are going to
do this more and it might be public.
This is going to be great. I'm really excited about this.
I want to say thank you so much for taking time out of your
insane schedule with all of the crazy spinning plates you have
going on around you. Thank you for doing the hard
stuff. You know, you, you really,
really are in, in a nation, in a culture where we're kind of
encouraged not to necessarily do the hard stuff, the easy Rd.
You know, you, you've gone down the narrow path and, and, and
that is a hard path, but it is the path where all the good
stuff is and you're leading people down this path.
I want to say thank you, thank your wife for the your entire
organization for what it is that you guys are doing.
More to come, as Johnny Carson used to say, more to come for
sure. And thank you for taking time
out of. Your day, this is thank you for
your interest in this. And I think that you know your
your vision, the vision that Candy has your wife has.
Yeah, I just love it. I can get on board with this
vision of how do we create these communities of connection and
care that are deep. They're not just like, hey,
let's just go for a hike and watch a game, but actually
begins to do soul work, right? This deep, deep inner soul
journey work. And so I think that's a, it's a
coming together of two visions that I think are really actually
aligned. Absolutely.
So Mike, I, I love your enthusiasm and I really look
forward to getting into this project with you because we're
going to do this, man. Yeah.
Me too, brother. I'm Yeah, I'm stoked about it.
It's going to be great. I'll do a real quick outro right
here and then we'll say OK, bye. Privately.
This is exactly why we do the show.
I am a brokered record when I say that that term.
But these conversation conversations like this, like
the one we've had with Peg Peters today, just it takes us
from our place of automation and brings us out and it lifts up
and it hopefully for you, for people around you can cause this
introspection to show up. And that is what leads to change
is these initial thoughts. This is exactly why we do the
show. If you haven't downloaded the
heat changed app, what the heck are you waiting for?
Download it right now. We're updating it fast and
furious. Lots of resources, lots of
things going into the app here and and some big leveling up is
is is going to be coming here in the next 6 to 12 months and and
early than that actually really good stuff.
Go to hechangeit.com for all the details.
This has been another episode of he cast the official podcast of
he changed it. My name is Mike Chisholm.
Go change something.
Transcript
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